tag:blogger.com,1999:blog-6642011.post1890036494458491637..comments2023-10-29T10:32:36.914-04:00Comments on Philosophy, et cetera: Identifying your 'God'Richard Y Chappellhttp://www.blogger.com/profile/16725218276285291235noreply@blogger.comBlogger7125tag:blogger.com,1999:blog-6642011.post-68823248690804517382007-06-13T12:14:00.000-04:002007-06-13T12:14:00.000-04:00This doesn't just apply to questions about God but...This doesn't just apply to questions about God but to questions of identity in general. The traditional non-theistic way of presenting the issue is to ask if we love our spouse because of who she is or because of what she is. Well clearly it isn't either but an odd tension between the two.<BR/><BR/>I <A HREF="http://www.libertypages.com/clark/10994.html" REL="nofollow">blogged about this</A> myself in the broader sense.Clark Goblehttps://www.blogger.com/profile/03876620613578404474noreply@blogger.comtag:blogger.com,1999:blog-6642011.post-60990643354533555562007-06-11T03:16:00.000-04:002007-06-11T03:16:00.000-04:00Right, there are certainly substantive religious d...Right, there are certainly substantive religious disagreements to be had (e.g. over how to get into heaven), but my suggestion is that disputes about <I>identity</I> are not among them.Richard Y Chappellhttps://www.blogger.com/profile/16725218276285291235noreply@blogger.comtag:blogger.com,1999:blog-6642011.post-83232106920868404352007-06-11T01:29:00.000-04:002007-06-11T01:29:00.000-04:00Hi Richard. First time commenting here, but an occ...Hi Richard. First time commenting here, but an occasional reader. I found your site through my friend's blog (Andrew Bailey's). I think you are correct about some of what you say, but only half correct. It is plausible to say that Christians and Muslims refer to the same being such as when they both claim to worship the creator of the universe. But because of major differences between their concepts, the dispute shouldn't be over reference, but over predication about the referent. As far as the referential issue goes, I think I agree with you.<BR/><BR/>Here is where I disagree: you claim the disagreement does not matter *given* that the referent is the same. If you think both religions are wrong in their respective significant claims, then obviously *for you* the disagreement doesn't matter. So let's suppose that we just keep the Muslims and Christians as the only contenders in the debate. In that case, what also matters is that there are important salvation narratives that have to be adopted or rejected, and unless one accepts the right one, the afterlife isn't supposed to be a pleasant place. All this assumes exclusivism about religious pluralism between the parties involved. So unless God, whether that's the Triune Being or Allah, is worshipped in the right way, which may involve assent to propositions like Jesus is God and was resurrected, and prayer to God goes through him, and trusting one's salvation is through him, etc. (fill in the rest of the theology yourself), then *that* may affect one's relationship to God. To that end, the debate wouldn't be pointless and arbitrary ... would it? James A. Gibsonhttps://www.blogger.com/profile/14816918735557659061noreply@blogger.comtag:blogger.com,1999:blog-6642011.post-25933584688822239172007-06-09T18:12:00.000-04:002007-06-09T18:12:00.000-04:00Not necessarily different and the same. As Richar...Not necessarily different and the same. As Richard notes, they could believe in the same object and yet apply different concepts to that object. It could be that, in actuality, they believe in the same God, and that one of them is simply mistaken about that object's modal properties. <BR/><BR/>Surely, if there was actually a God who was very similar to the standard concpetion of a Christian God (omnicient, omnipotent, omnibenevolent creator of the universe) and yet that object was not a necessary existent, most Christians would feel vinidicated not falsified. <BR/><BR/>I suppose that why I like this posing philosophy of language questions this way is that if there were such a non-necessary deity, and there was a camp of theists who felt vinidcated and another camp of theists that felt falisfied, it would seem to me that the two camps believe in different things (one believe in an existing object, the other not).Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-6642011.post-50556169753741218882007-06-09T06:04:00.000-04:002007-06-09T06:04:00.000-04:00So, different and the same, perhaps (seems to fit ...So, different <I>and</I> the same, perhaps (seems to fit with the transubstantiating trinity)?Martin Cookehttps://www.blogger.com/profile/11425491938517935179noreply@blogger.comtag:blogger.com,1999:blog-6642011.post-56698224994265911332007-06-08T19:50:00.000-04:002007-06-08T19:50:00.000-04:00Well, they would have different God-concepts, at l...Well, they would have different God-concepts, at least. But they overlap, since both would agree that the standard Christian scenario is one that contains their 'God'. And since both take this scenario to be actual, they can take each other as worshipping the "same" God (in this sense).Richard Y Chappellhttps://www.blogger.com/profile/16725218276285291235noreply@blogger.comtag:blogger.com,1999:blog-6642011.post-37877331179100055862007-06-08T12:29:00.000-04:002007-06-08T12:29:00.000-04:00That's interesting: Most Christians probably think...That's interesting: Most Christians probably think that they worship the same God as other Christians, in their different ways, and yet I imagine that while some Christians would think of such a world (in which Jesus was just a prophet) as impossible, given what they believe, others would think of it as possible (given the mysteriousness of it all), and from what you say they would be believing in different Gods.Martin Cookehttps://www.blogger.com/profile/11425491938517935179noreply@blogger.com