<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/'><id>tag:blogger.com,1999:blog-6642011.post112865270303740102..comments</id><updated>2010-03-20T01:19:55.343-04:00</updated><title type='text'>Comments on Philosophy, et cetera: Counterfactuals and Intuitions</title><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://www.philosophyetc.net/feeds/112865270303740102/comments/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6642011/112865270303740102/comments/default'/><link rel='alternate' type='text/html' href='http://www.philosophyetc.net/2005/10/counterfactuals-and-intuitions.html'/><author><name>Richard</name><uri>http://www.blogger.com/profile/16725218276285291235</uri><email>r.chappell@gmail.com</email></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>3</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-6642011.post-112903655591386059</id><published>2005-10-11T09:15:55.913-04:00</published><updated>2005-10-11T09:15:55.913-04:00</updated><title type='text'>(3') works (makes the Gettier argument valid), but...</title><content type='html'>(3') works (makes the Gettier argument valid), but it requires an S5 modal logic. &lt;BR/&gt;&lt;BR/&gt;It's a little weird to think that the inference involved in the Gettier counterexample requires such a strong modal logic.  Then again, it's pretty weird to think it involves a contingent judgment.</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6642011/112865270303740102/comments/default/112903655591386059'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6642011/112865270303740102/comments/default/112903655591386059'/><link rel='alternate' type='text/html' href='http://www.philosophyetc.net/2005/10/counterfactuals-and-intuitions.html?showComment=1129036555913#c112903655591386059' title=''/><author><name>Jake</name><email>noreply@blogger.com</email></author><thr:in-reply-to xmlns:thr='http://purl.org/syndication/thread/1.0' href='http://www.philosophyetc.net/2005/10/counterfactuals-and-intuitions.html' ref='tag:blogger.com,1999:blog-6642011.post-112865270303740102' source='http://www.blogger.com/feeds/6642011/posts/default/112865270303740102' type='text/html'/></entry><entry><id>tag:blogger.com,1999:blog-6642011.post-112867421835502742</id><published>2005-10-07T04:36:58.356-04:00</published><updated>2005-10-07T04:36:58.356-04:00</updated><title type='text'>Oh yeah, good point. I think I'd have to say that ...</title><content type='html'>Oh yeah, good point. I think I'd have to say that what we'd consider 'normal' conditions is likewise contingent. But I ended up appealing to unanchored counterfactuals, rather than counterfactuals anchored at the 'normal' world, which explains the different results.</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6642011/112865270303740102/comments/default/112867421835502742'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6642011/112865270303740102/comments/default/112867421835502742'/><link rel='alternate' type='text/html' href='http://www.philosophyetc.net/2005/10/counterfactuals-and-intuitions.html?showComment=1128674218356#c112867421835502742' title=''/><author><name>Richard</name><uri>http://pixnaps.blogspot.com</uri><email>noreply@blogger.com</email></author><thr:in-reply-to xmlns:thr='http://purl.org/syndication/thread/1.0' href='http://www.philosophyetc.net/2005/10/counterfactuals-and-intuitions.html' ref='tag:blogger.com,1999:blog-6642011.post-112865270303740102' source='http://www.blogger.com/feeds/6642011/posts/default/112865270303740102' type='text/html'/></entry><entry><id>tag:blogger.com,1999:blog-6642011.post-112866391899976792</id><published>2005-10-07T01:45:19.000-04:00</published><updated>2005-10-07T01:45:19.000-04:00</updated><title type='text'>Yeah, that's another way to go.  Richard Heck sugg...</title><content type='html'>Yeah, that's another way to go.  Richard Heck suggested something similar in the question time for his talk at Brown; naturally, I pressed him on truth in fiction.  We'd have to look at the modal logic more closely to make sure that it would work, and capture the intuitions.&lt;BR/&gt;&lt;BR/&gt;By the way, the collective belief version of Lewis's truth in fiction theory ("Analysis 2") *will* make truth in fiction contingent the way Williamson thinks it is -- it's a contingent fact what most people tend to believe.</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6642011/112865270303740102/comments/default/112866391899976792'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6642011/112865270303740102/comments/default/112866391899976792'/><link rel='alternate' type='text/html' href='http://www.philosophyetc.net/2005/10/counterfactuals-and-intuitions.html?showComment=1128663919000#c112866391899976792' title=''/><author><name>Jonathan Ichikawa</name><uri>http://ichikawa.blogspot.com</uri><email>noreply@blogger.com</email></author><thr:in-reply-to xmlns:thr='http://purl.org/syndication/thread/1.0' href='http://www.philosophyetc.net/2005/10/counterfactuals-and-intuitions.html' ref='tag:blogger.com,1999:blog-6642011.post-112865270303740102' source='http://www.blogger.com/feeds/6642011/posts/default/112865270303740102' type='text/html'/></entry></feed>