when I suggest to campus sexual assault administrators that they could stop what Koss calls the “rape pandemic” overnight if they persuaded girls to exercise more prudence, I inevitably receive responses like the following (these are my interlocutors’ actual words): “I am uncomfortable with the idea of ‘recommending that female students exercise more modesty and restraint’—this indicates that if they are raped it could be their fault—it is never their fault.” Or: “Yes, modesty would have a certain impact, but who’s responsible?”
There are two possible reasons why the administrators refuse to take the most efficacious, practical action to end campus rape—counseling sexual prudence. Either they know in their heart of hearts that what is happening on campuses is not really rape, but something much more ambiguous and also much less traumatic than real rape. Or—and this possibility is too horrible to contemplate—these self-professed women’s advocates really do believe that a drunken hookup is rape, and yet are withholding from women the simplest, surest way to prevent being raped, simply in order to preserve the principle of male fault. If the latter situation actually prevails, I conclude that the campus rape movement is purely political, interested solely in casting men as the evil perpetrators of the patriarchy rather than in most effectively protecting potential victims of a traumatic crime.
I wonder how many people are consistent across both (terrorist and rapist) examples?
See also: how moral posturing can get in the way of actually achieving the good.